Strengthening Families in the Black Community
Rhonda Nwosu
Families are the foundation of communities. When families are strong, communities are strong. I was fortunate to grow up in a two-parent household in central Virginia, surrounded by stable Black two-parent families. My community was not perfect, but it was inspiring. I remember spending much of my childhood outdoors, playing in the yard with friends while neighbors looked out for one another. You could depend on your neighbor to watch your children when you had to work late or to look after your house when you went on vacation. Growing up in such a household and community shaped my openness to God and gave me confidence as I became an adult.
However, when I left for college, I discovered that not
everyone had grown up like me. In fact, very few of my new friends shared that
same experience of stability. Many of them carried deep issues stemming from
broken households and family dysfunction. At the time, I did not have the
vocabulary to pinpoint what it was.
This led me to wonder: What would happen if every Black
child grew up in a family rooted in love, stability, and faith? Our
communities would be transformed; and, by extension, the entire world. We would
be restored to an honorable place in society, and the reproach often cast on us
through stereotypes in the media would lose its power.
Family Strength Matters
Before we ever set foot inside a school, our first classroom
is the home. Families are our first teachers. Family Systems Theory (Bowen,
1978) views the family as an emotional unit where each member’s behavior
influences the whole system. For example, if a child grows up in a home with a
high degree of conflict, they may either struggle with conflict or avoid it
altogether as an adult. Similarly, Social Learning Theory (Bandura, 1977)
proposes that children learn by observing and imitating family members. Values,
habits, coping strategies, and even one’s career path are often first modeled
within the family.
If our communities can promote and support stable
households, we can help protect children from cycles of poverty, violence, and
hopelessness. Historically, this was our strength. Directly after slavery,
Black Americans had some of the highest marriage rates in the nation (Hymowitz,
2005). Today, however, those rates have declined, and single-parent households
have become far more common (Raley, Sweeney, & Wondra, 2015). To succeed,
we must once again establish and uplift marriage as a cornerstone of stability.
We cannot afford to normalize “situationships” or casual
parenting arrangements with no intention of permanence. Our community must
encourage sexual discipline, avoid unplanned pregnancies, and prioritize
raising children in households where both parents are present and committed.
Research consistently shows that children without stability struggle more
academically, emotionally, and even spiritually (Amato, 2005).
Challenges Facing Black Families Today
- High
rates of single-parent households.
- Generational
cycles of trauma, poverty, and broken relationships.
- Cultural
narratives (especially in some streams of hip-hop) that devalue marriage
and family unity (Pough, 2004).
Keys to Strengthening Black Families
- Promote
Marriage & Commitment – Restore the value of lifelong marital
relationships.
- Parent
with Purpose – Teach values, discipline, and faith intentionally at
home.
- Heal
Generational Wounds – Break cycles of abuse, neglect, and
fatherlessness.
- Extended
Family Support – Grandparents, aunts, uncles, and neighbors should
play a role.
- Faith
as an Anchor – Keep God at the center of family life.
Reflect With Me
What’s one thing you can do to strengthen your family today?
For me, it’s visiting relatives more often and spending time fellowshipping
with them. That simple step strengthens bonds and reinforces love across
generations.
“When we strengthen our families, we are rebuilding the Black community one household at a time.”
References
- Amato,
P. R. (2005). The impact of family formation change on the cognitive,
social, and emotional well-being of the next generation. The Future of
Children, 15(2), 75–96.
- Bandura,
A. (1977). Social learning theory. Englewood Cliffs, NJ: Prentice
Hall.
- Bowen,
M. (1978). Family therapy in clinical practice. New York: Jason
Aronson.
- Hymowitz,
K. (2005). Marriage and caste in America: Separate and unequal families in
a post-marital age. New York: Ivan R. Dee.
- Pough,
G. D. (2004). Check it while I wreck it: Black womanhood, hip-hop
culture, and the public sphere. Northeastern University Press.
- Raley,
R. K., Sweeney, M. M., & Wondra, D. (2015). The growing racial and
ethnic divide in U.S. marriage patterns. The Future of Children, 25(2),
89–109.
No comments:
Post a Comment