We've all heard the testimonies. Sister Lee went to the doctor and was told she needed surgery on her knee. Instead of immediately proceeding with the surgery, she prayed and fasted, believing God for healing. Two weeks later, when she returned for her preoperative evaluation, the doctors discovered that her knee had been completely healed.
Then there's Brother Brown, who was behind on his rent and facing eviction. With no money to pay what he owed, he turned to God in desperate prayer. Suddenly, a stranger appeared out of nowhere and handed him an envelope filled with money. When Brother Brown turned around to thank the stranger, the person had mysteriously vanished without a trace.
These are the kinds of testimonies that capture the attention of a congregation. People rejoice, hands go up in praise, and the experience is celebrated as undeniable evidence of God's supernatural power.
But I have a question.
Why don't we hear just as many enthusiastic testimonies about someone who suffered from a bad hip, underwent hip replacement surgery, and regained their ability to walk without pain? Or someone who prayed for financial relief, applied for a higher-paying job, received an offer, and was finally able to pay their bills?
No one necessarily says it out loud, but I believe we have created an unspoken hierarchy of blessings within the Body of Christ. The more extraordinary, mysterious, and unexplainable an experience is, the more readily we attribute it to God. Meanwhile, when an answer comes through ordinary means, medicine, employment, education, scientific discovery, or the generosity of another person, we sometimes treat it as a lesser demonstration of God's involvement.
But is that a biblical way of understanding how God works?
Does Every Good Gift Have to Be Supernatural?
James 1:17 tells us:
"Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning." — James 1:17 (KJV)
Notice that James does not say every supernatural gift comes from above. He says every good gift.
That distinction is important.
If a physician uses years of education, scientific research, and medical experience to help someone overcome a disease, why should that diminish our gratitude toward God? Perhaps we have become so fascinated with the supernatural that we overlook the extraordinary intelligence, discoveries, and abilities God has given humanity. After all, if God created the human mind, why would we separate its accomplishments from His divine provision?
God Is Present in the Natural World, Too
In Matthew 5:45, Jesus says that God:
"...maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." — Matthew 5:45 (KJV)
This verse is often discussed in the context of loving our enemies, which is precisely the lesson Jesus was teaching. However, it also reveals something significant about God's provision.
God provides sunshine and rain through the ordinary processes of the natural world. The sun rises, clouds form, and rain falls. These things happen so routinely that we rarely stop to consider them.
Yet Jesus points to these ordinary events as examples of God's generosity.
He does not suggest that the sun becomes a greater demonstration of God's power if it suddenly appears in the middle of the night. Nor does He suggest that rain is more divine when it falls under mysterious circumstances.
Instead, He points to the familiar rhythms of creation.
Could it be that we have overlooked an important aspect of divine providence because we have been conditioned to look for God primarily in the unusual?
When rain nourishes crops, farmers harvest food, trucks transport it, and grocery stores make it available to families, we recognize the human effort involved. But does that mean God is absent from the process?
Why do we sometimes act as though the involvement of natural systems and human cooperation automatically makes something less spiritual?
Perhaps it is time for us to reconsider how we recognize and celebrate God's blessings. This is not about dismissing supernatural miracles, but about recognizing that God's provision does not have to be mysterious or unexplainable to be worthy of praise. Whether healing comes through an extraordinary event or the skilled hands of a surgeon, whether financial relief comes through an unexpected gift or a better-paying job, why should one be considered more spiritual than the other? Perhaps God has been working through ordinary people and everyday circumstances all along, but we have become so conditioned to look for the supernatural that we have overlooked His presence in the ordinary.
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